1 Corinthians 12:24

Authorized King James Version

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For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:

Original Language Analysis

τὰ G3588
τὰ
Strong's: G3588
Word #: 1 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ For G1161
δὲ For
Strong's: G1161
Word #: 2 of 18
but, and, etc
εὐσχήμονα comely G2158
εὐσχήμονα comely
Strong's: G2158
Word #: 3 of 18
well-formed, i.e., (figuratively) decorous, noble (in rank)
ἡμῶν our G2257
ἡμῶν our
Strong's: G2257
Word #: 4 of 18
of (or from) us
οὐ no G3756
οὐ no
Strong's: G3756
Word #: 5 of 18
the absolute negative (compare g3361) adverb; no or not
χρείαν need G5532
χρείαν need
Strong's: G5532
Word #: 6 of 18
employment, i.e., an affair; also (by implication) occasion, demand, requirement or destitution
ἔχει parts have G2192
ἔχει parts have
Strong's: G2192
Word #: 7 of 18
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ἀλλ' but G235
ἀλλ' but
Strong's: G235
Word #: 8 of 18
properly, other things, i.e., (adverbially) contrariwise (in many relations)
G3588
Strong's: G3588
Word #: 9 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
θεὸς God G2316
θεὸς God
Strong's: G2316
Word #: 10 of 18
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
συνεκέρασεν hath tempered G4786
συνεκέρασεν hath tempered
Strong's: G4786
Word #: 11 of 18
to commingle, i.e., (figuratively) to combine or assimilate
τὸ G3588
τὸ
Strong's: G3588
Word #: 12 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
σῶμα the body G4983
σῶμα the body
Strong's: G4983
Word #: 13 of 18
the body (as a sound whole), used in a very wide application, literally or figuratively
τῷ G3588
τῷ
Strong's: G3588
Word #: 14 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ὑστεροῦντι to that part which lacked G5302
ὑστεροῦντι to that part which lacked
Strong's: G5302
Word #: 15 of 18
to be later, i.e., (by implication) to be inferior; generally, to fall short (be deficient)
περισσοτέραν G4053
περισσοτέραν
Strong's: G4053
Word #: 16 of 18
superabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with g1537) violently; neuter (as noun) preeminence
δοὺς having given G1325
δοὺς having given
Strong's: G1325
Word #: 17 of 18
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
τιμήν honour G5092
τιμήν honour
Strong's: G5092
Word #: 18 of 18
a value, i.e., money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself

Analysis & Commentary

For our comely parts have no need: but God hath tempered the body togetherTa gar euschēmona hēmōn ou chreian echei ("our presentable parts have no need")—hands, face, eyes need no extra covering or honor; they're naturally presentable. God's design compensates: prominent members need less care; hidden members need more. God hath tempered the body together (ho theos synekerasen to sōma)—synekerasen (from synkerannymi) means "mixed together, blended, composed" like ingredients in a recipe. God is the divine chef who blended diverse members into one harmonious organism.

Having given more abundant honour to that part which lacked—God's intentional design compensates for deficiency, ensuring no member is neglected or devalued. The Creator's wisdom balances the body so weaker/hidden/uncomely parts receive honor offsetting their apparent disadvantages. This reflects the gospel: God exalts the humble, gives grace to the lowly, chooses the weak to shame the strong (1 Cor 1:27-29). Church leadership must imitate God's compensatory honor-giving, protecting and elevating vulnerable members.

Historical Context

God's value-inversion challenged Roman patronage systems where benefactors bestowed honor on wealthy clients capable of reciprocation, ignoring the poor who could give nothing back. Paul insists God's economy honors precisely those who lack honor in worldly systems.

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